2015-10-27 at 6:25 PM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
Words referring to abstract concepts are projections of spiritual structures from hyperspace into our mental space. We are unable to know the higher dimensions of the hyperspacial universe we live in because our culture lacks the verbal concepts for our minds to perceive what our eyes plainly see. Although there is no way that you can learn to swim without getting wet, reading is the most efficient way for you to acquire the vocabulary of hyperspace that you need for your eyes to open on the New Heaven and New Earth of hyperspace. Hyperspacial vocabulary is what this thread is all about.
2015-10-27 at 6:22 PM UTC
in
Lets write a rock opera
Obbe
Alan What?
[annoy my right-angled speediness]
Something something hyperspace.
2015-10-27 at 4:53 PM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
Conscious mind is a creation of words. Therefore, no one in his socially defined, right-thinking, right-handed mind can perceive anything not previously defined by words. Experiments have found that people lacking the words to describe subtle colours are also unable to distinguish fine differences in hues, but as soon as they are given the words to define the differences between crimson, scarlet, and vermillion, for example, they no longer see all reds as red. Poets expand the common Consciousness by giving new meanings to old words and by coining new words.
2015-10-27 at 3:44 PM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
The nemesis of abstraction, as Korzybski pointed out, is that the symbol becomes the reality, and the individual differences in the real world are occulted behind the Veils of Maja. As the focus of the mind shifts from the immediately tangible world to verbal concepts, the mind becomes separated from the body and both lose their health. Paradise is a myth about a preverbal Consciousness, before men created words and subsequently mistook the symbol (idol) for reality (God); the Fall of Man and his Expulsion is the consequence of worshipping verbally fashioned images. Philosophers pretend to lead us back to reality on ways paved with more words of higher abstraction, like devils promising to lead us to Heaven. If the devil is the Father of Lies, words are surely the Mother.
2015-10-27 at 3:37 PM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
The tridimensional material eye can see only a unique, material example of the gestalt at any one time. In other words, a gestalt exists as an extension of its material manifestations in the form of a trajectory through time and space; to wit, a mental concept extends through no fewer than four dimensions. The minds comprehends the dimensions of time; this is why intelligence is identified with the sense of time. Abstract verbal concepts are understood only as they can be comprehended within the temporal dimensions of one's mind; a mind is perceived to grow to the extent that it perceives precedents and consequences. Athena is merely the god of intellect; the ruler of consciousness is Kronus, the Overlord of Time and Change.
2015-10-27 at 12:58 PM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
WORDS are ultraspacial structures created by abstracting common features of significance while ignoring unique features. Words amplify similarities and eliminate differences by wave interference. Words are the product of fusing all the unique images of several structures into an ultraspacial gestalt.
The gestalt represented by its abstract noun is not visible to the material eye because it is a ultratridimensional physical structure that is manifest to our Consciousness only as a form of what we conceive to be mental energy, more rarified than electromagnetic substance. A word is an image of an ultraspatial mental Form; words are the very Ideas that Plato talked about.
2015-10-27 at 12:09 PM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
The closer a nearly holy creature approaches perfection, the greater is its power for evil, and that is why Satan is the Brightest Angel of them all, second only to the Creator, Itself; the buck private's mistakes will kill him, but the general's mistakes kill everyone. Before damning the practically good, execrating the almost true, and abominating the compellingly beautiful as Temptation, always remember and bear in mind that Money is not Evil; it is the worship of Money that possesses one's soul. We are given beauty to enjoy while it lasts; the mortal sin is worshipping beauty --- or any other god that does not incorporate its proper devil.
2015-10-27 at 12:06 PM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
The youthful, female form divine tends toward the average human proportions; the elderly, male form is the ugly deviant. Mortals who have seen the Christ Spirit testify that His counten-nance is like an unmarked youth with compassion that is learned only through eons of suffering; His ugliness radiates beauty.
2015-10-27 at 12:05 PM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
Individuals possessing features approximating the human average manifest some of Christ's Divine Beauty, and that is why all us mortals who deviate from the average are moved to adore these paragons of pulchritude. Unhappily, the instinct to deify the norm has the necessary consequence of abhorring deviation as the very devil.
The great truth revealed by this photographic demonstration is not that good looks are as good as God; the image of the Perfect Human Being is composed of every one of the ugliest and most deviant among us, as well as the most beautiful freaks. Beauty without ugliness is less than the whole platonic Human Being, and anything less than perfect is diabolical to the degree that wholeness is lacking.
2015-10-27 at 11:48 AM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
A special kind of holographic portrait of the Christ can be produced by superimposing an indefinite number of life-size photographs of people. This technical photography has actually been done. In this process, the superimposed waves do not produce a vortex; instead, the wave interference pattern is manifest like the superimposition of musical notes to produce a predominant key tone. The image resulting from this extraordinary holographic process reveals an ineffably beautiful human body of exquisitely perfect proportions. Christ is quite simply the One Perfect Human Being from Whom all mortals are imperfectly projected.
2015-10-27 at 11:41 AM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
Christ is the God of Man, variously called The Son of God and The Son of Man. The epithets of Christ mean that He is the platonic Ideal of the human species, and each of us is a unique manifestation of this Universal Ideal Human Being.
2015-10-27 at 2:22 AM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
The joys of youth, and its bellicosity, are the intense excitement produced by the perception of differences. Conversely, most of the normal depression which grows with age is the result of losing discrimination so that nothing new is perceived under the Sun. The conventional wisdom believes that the senses atrophy along with the thymus gland, the gonads, and the digestive organs, to produce ennui from lack of excitement. Actually, the sense organs atrophy as interest in differences is lost because of terminal classificationosis. Your tour of duty on this planet is done when you no longer find any difference between one day and the next, one season and the next, one person and another, one sex and the other. VIVE LES DIFFERENCES!
2015-10-27 at 12:51 AM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
Childish minds that grow big without growing up make a profession of details without being able to realize their meaning in a universal gestalt; they are favoured to become scholars and authorities. Swelled heads are illustrated by the learned philosophers who argued about Adam's navel while remaining incapable of questioning Adam's rib. But however narrow their perspective, scholars are broadminded enough to realize that it does not profiteth a man in this life to gain the whole world in one vision.
2015-10-27 at 12:27 AM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
Children notice microscopic differences; they inspect details minutely, and object to the slightest change in their environment --- especially food. Children lose their preternatural discrimination of tangible reality as they learn to speak, and everyone spends the rest of his life trying to find the original reality of the child, by way of sensory excitement, philosophizing, religious disciplines, and chemical keys to the Kingdom.
2015-10-27 at 12:02 AM UTC
in
Do rainbows exist objectively?
Obbe
Alan What?
[annoy my right-angled speediness]
All colours are perceived colours. Colour is an interpretation made by the mind, and different people will perceive colour differently. For example, men and women tend to perceive colours differently. A man might see red or yellow where a woman would see orange or green, that's a fact.
2015-10-26 at 7:18 PM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
Plato wrote the original hyperspacial theory explaining that each of the material bodies in this world is a manifestation of an Ideal Form in Heaven. In modern mathematical terms, Plato can be paraphrased to say that each individual structure is a unique cross- section (or projection) of an entity existing in a space of more than three dimensions, intersecting with our tridimensional world. Plato conceived his concept of Universal Form by the mental process of verbal abstraction, and then with true philosophic backasswardness he declared that the particular is derived from the abstract, instead of the other way 'round; nevertheless, Plato is right.
Since Plato explained that all individual differences are unique aspects of the ideal, and since wave interference is proven to be the physical mechanism that subsumes differences within the gestalt, the technical means for revealing a tangible manifestation of the Ideal Form is self-evident. By superimposing an indefinitely large number of individual images of the same class of tangible manifestations, the individual wave-forms arrange themselves according to the principle of the Conservation of Energy into a single, harmonically integrated structure. Photographers will recognize this process as the way to make a hologram. A hologram, therefore, is a tangible hyperspacial structure. How 'bout that, Dr. Gamow?
2015-10-26 at 3:40 PM UTC
in
An Introduction to Hyperspace
Obbe
Alan What?
[annoy my right-angled speediness]
FUSING disparate images depends upon the development of a faculty for ignoring differences. The mind learns to ignore differences by subsuming them to a common feature, such as association of time, place, utility, or physical property. The subsumption of ideas into abstract classifications is produced by wave interference; and so, particular, individual differences are repressed to the Unconscious as the mind grows from perceptions limited to tangible sense data to comprehend abstract concepts.
