2024-11-15 at 5:52 AM UTC
Thesis: Society bears the crux of an argument that the individual must sublimate a meaning for themselves to substantiate an ever-growing machinery of social conditioning to generate awareness for a public body that isn't really meant to function on a private basis.
Example: I feel street smart talking with my friends about politics and they seem smug for their ideas expressed how and not why. This is opposite my experience in my residence, where it feels like I don't quite understand why society must be as crazy as it is unless I discuss with my relatives why it is their fault.
The work of my understanding: Likened to the authorizations of community is access to care as a structure delineated by social conditioning in terms of a paradigmatic knowing from where such can only be regard as a topological measure. Constitutive for its body of working knowledge strategies is necessitated all mobilization corollary to economic production in the working of all public life of the private spheres--that is where the subject of political awareness arises to look out its window into the wilderness of what frames all of that discourse poignant to the idea that power has diversified through the practices of disclosure that sensitize realization of life in corporeal occurrence to deductive means; and this is to say entirely that the brain of the hominid developing over time to separate right and left operations indicating something of personal nature is certainly a palmistry but more importantly, a prophecy of hemisphere aligned in a categorical distinction of civilization in temporality.
